Masculinities and Third Gender (Record no. 5259)

MARC details
000 -LEADER
fixed length control field 03714naaaa2200277uu 4500
003 - CONTROL NUMBER IDENTIFIER
control field BUT
005 - DATE AND TIME OF LATEST TRANSACTION
control field 20230307103843.0
006 - FIXED-LENGTH DATA ELEMENTS--ADDITIONAL MATERIAL CHARACTERISTICS
fixed length control field m o d
007 - PHYSICAL DESCRIPTION FIXED FIELD--GENERAL INFORMATION
fixed length control field cr|mn|---annan
008 - FIXED-LENGTH DATA ELEMENTS--GENERAL INFORMATION
fixed length control field 20211029s2016 xx |||||o ||| gereu d
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9783515130974
020 ## - INTERNATIONAL STANDARD BOOK NUMBER
International Standard Book Number 9783868351958
040 ## - CATALOGING SOURCE
Transcribing agency oapen
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title eng
041 ## - LANGUAGE CODE
Language code of text/sound track or separate title ger
080 ## - UNIVERSAL DECIMAL CLASSIFICATION NUMBER
Universal Decimal Classification number 233
100 1# - MAIN ENTRY--PERSONAL NAME
Personal name Peled, Ilan
Relationship auth
245 10 - TITLE STATEMENT
Title Masculinities and Third Gender
Remainder of title The Origins and Nature of an Institutionalized Gender Otherness in the Ancient Near East (Volume 9)
260 ## - PUBLICATION, DISTRIBUTION, ETC.
Name of publisher, distributor, etc. Ugarit Verlag
Date of publication, distribution, etc. 2016
520 ## - SUMMARY, ETC.
Summary, etc. The aim of this book is to track a distinct human phenomenon in the history of the ancient Near East: persons who were born males, but under various social and historical circumstances their masculine identity was considered to be ambiguous. On the basis of this, these persons can be classified as belonging to a third gender They bore specific titles, and were engaged in cult or palace administration. The contexts of their documentation occasionally depict them as possessing or exhibiting traits that were uncharacteristic of the standard social expectations of men in Mesopotamia. The terms that describe these persons were grouped in numerous lexical lists, which supply us with the frame and boundaries of the present research. To a lesser extent, the grouping of these persons is apparent in narrative and literary compositions. The most notable of these titles were gala / kalû, assinnu, kurgarrû and lú-sag / ša rēši. Other similar titles that were documented less frequently were kulu'u, girseqû, tīru, SAG-UR-SAG, pilpilû, nāš pilaqqi, sinnišānu and parû. Their sexual and gender ambiguity was realized in numerous and diverse manners. Occasionally, it bore a clear physiological form, in the shape of castration; sometimes its attributes were external, such as cross-dressing; In other cases, it became apparent through typically feminine behavioral patterns, such as dancing, singing or lamenting. Last but not least, lack of procreativity constituted another form of gender ambiguity, as it contradicted one of the most important gender functionalities of people in the ancient Near East: the siring of offspring. Hence, the common denominator of all these figures appears to have been flawed manliness. Effeminacy was not necessarily the key factor in this case, as some of these figures seem to have been rather masculine. It was sufficient that these persons deviated enough from the customary model of ancient Near Eastern masculinity, in order to be considered as part of this third gender class. The concepts of social “otherness” are essential for demarcating social borders, which, in turn, define patterns of normative social conduct. The present research demonstrated that this human phenomenon of a third gender in the ancient Near East involved mainly the matter of social definitions. Social identity is defined by its limitations: where it begins and ends, and what exists beyond it. The strange, the extreme and the bizarre signify what common, hegemonic, people are not, and therefore mark who common, hegemonic, people actually are. These boundaries are constructed by using social mechanisms of norms and prohibitions. In this sense, the third gender figures were socially constructed, and served social needs of defining norms of conformity.
650 #0 - SUBJECT ADDED ENTRY--TOPICAL TERM
Topical term or geographic name entry element Генетика
9 (RLIN) 1439
856 ## - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Access number 0
Uniform Resource Identifier <a href="https://library.oapen.org/bitstream/handle/20.500.12657/51193/external_content.pdf?sequence=1&isAllowed=y">https://library.oapen.org/bitstream/handle/20.500.12657/51193/external_content.pdf?sequence=1&isAllowed=y</a>
Public note Download
856 ## - ELECTRONIC LOCATION AND ACCESS
Host name www.oapen.org
Access number 0
Uniform Resource Identifier <a href="https://library.oapen.org/handle/20.500.12657/51193">https://library.oapen.org/handle/20.500.12657/51193</a>
Public note Description
909 ## - Составили записи
-- 4
-- Darya Shvetsova
942 ## - ADDED ENTRY ELEMENTS (KOHA)
Source of classification or shelving scheme Универсальная десятичная классификация
Koha item type Electronic edition
Holdings
Withdrawn status Lost status Source of classification or shelving scheme Damaged status Not for loan Collection code Home library Current library Shelving location Date acquired Total Checkouts Full call number Barcode Date last seen Price effective from Koha item type Public note
    Универсальная десятичная классификация     History / Biographies of prominent people Bucheon University Library Bucheon University Library OAPEN 08.02.2023   233 M37 1009463 08.02.2023 08.02.2023 Electronic edition Смотреть (pdf)